Over the years I have done dozens of radio and television interview shows which include a time where listeners are permitted to call in with their questions about Bible prophecy. Since I am director of an organization that researches, teaches, and defends the pretribulational rapture teaching, I get many questions and comments relating to that subject. It is not hard to detect questions and comments that flow from an individual who is biblically informed verses those who speak from a position of mere human whim or opinion...
Long before Hal Lindsey wrote The Road To Holocaust2, he was the favorite whipping boy of Dominionist/Reconstructionists in their never ending attacks on the system of theology they most love to hate—Dispensationalism. When Lindsey answered back in The Road To Holocaust, the temperature of the debate boiled over into heated response. In spite of all of the huffing and puffing and cry that Lindsey struck a low blow in his characterization of Dominion/Reconstruction theology, I want to state why I believe that Hal is correct.
In February 1999 I attended the Ligonier Ministries National Conference with about 4,000 other people in Orlando, Florida. Ligonier is the ministry of Dr. R. C. Sproul. I attended because for the first time in 30 years the topic was on Bible Prophecy. Guess what? The predominate view, led by Dr. Sproul, was that most of what you and I believe to be future prophecies have already been fulfilled by first century events. This view now being champion by Dr. Sproul and others is known as preterism...
The well-known truism that "ideas have consequences"certainly applies to the issue of how to properly interpret Scripture, especially Bible prophecy. The Book of Proverbs speaks of the end of a matter, in other words, where does one’s viewpoint lead? A good way to examine this issue is to see where interpretative methods have lead in the past...
That the New Testament teaches Christ could return at any moment is a strong doctrine supporting the pre-trib rapture doctrine (see 1 Cor. 1:7; 16:22; Phil. 3:20; 4:5; 1 Thess. 1:10; Tit. 2:13; Heb. 9:28; Jam. 5:7- 9; 1 Pet. 1:13; Jude 21: Rev. 3:11; 22:7, 12, 17, 20). Pretribulationists call this the doctrine of imminence. If Christ can return at any-moment, without the necessity of intervening signs or events, then it renders pretribulationism most likely and posttribulationism impossible. Imminence in relation to the rapture has been defined as consisting of three elements: